John A. Macdonald Legacy Review

Consultation has concluded

Please see the Legacy Review page on Regina.ca for updates on this project

As a community, we learn through the diverse experiences and perspectives that are our shared history.


The City of Regina invites you to join a community conversation on the legacy of Sir John A. Macdonald. The intent is to foster understanding and telling a complete story of Macdonald’s legacy, both his contributions to Canada as prime minister and founder of Confederation as well as the harmful impact his policies have had on Indigenous peoples and other ethno-cultural communities.

These conversations follow City Council’s decision on March 31, 2021 to relocate the Macdonald statue from Victoria Park. The statue is currently in secure storage in a City facility while consultation activities continue and Administration works with partners to identify options for a new location. A progress report on this work will be considered by City Council in spring 2022..

Since initiating a legacy review of the statue in June 2020, City staff have met with First Nations and Métis Knowledge Keepers, as well as Indigenous artists, curators and academics to seek guidance on how the statue can support a more complete story of the impact of Macdonald’s policies upon First Nations and Métis peoples and other ethno-cultural communities. .

While many historical texts document the negative impact of the Macdonald government’s policies on Indigenous and other ethno-cultural communities, many participants shared how these policies are still impacting them and their families today. For some, the statue is a regular reminder of colonial policies that relocated and restricted the movement of Indigenous Peoples, left their ancestors weaker and more prone to disease, and created residential and day schools.

Telling the full story is an important part of the City’s responsibilities as an institution engaged in Truth and Reconciliation. Moving forward, the City is considering programming and other resources to support increased understanding of Macdonald’s legacy.

We invite residents impacted by Macdonald’s legacy to use this online community to share their stories and the stories of their families. Through this, we hope to relearn a more inclusive history the experiences of Regina’s people.

Please see the Legacy Review page on Regina.ca for updates on this project

As a community, we learn through the diverse experiences and perspectives that are our shared history.


The City of Regina invites you to join a community conversation on the legacy of Sir John A. Macdonald. The intent is to foster understanding and telling a complete story of Macdonald’s legacy, both his contributions to Canada as prime minister and founder of Confederation as well as the harmful impact his policies have had on Indigenous peoples and other ethno-cultural communities.

These conversations follow City Council’s decision on March 31, 2021 to relocate the Macdonald statue from Victoria Park. The statue is currently in secure storage in a City facility while consultation activities continue and Administration works with partners to identify options for a new location. A progress report on this work will be considered by City Council in spring 2022..

Since initiating a legacy review of the statue in June 2020, City staff have met with First Nations and Métis Knowledge Keepers, as well as Indigenous artists, curators and academics to seek guidance on how the statue can support a more complete story of the impact of Macdonald’s policies upon First Nations and Métis peoples and other ethno-cultural communities. .

While many historical texts document the negative impact of the Macdonald government’s policies on Indigenous and other ethno-cultural communities, many participants shared how these policies are still impacting them and their families today. For some, the statue is a regular reminder of colonial policies that relocated and restricted the movement of Indigenous Peoples, left their ancestors weaker and more prone to disease, and created residential and day schools.

Telling the full story is an important part of the City’s responsibilities as an institution engaged in Truth and Reconciliation. Moving forward, the City is considering programming and other resources to support increased understanding of Macdonald’s legacy.

We invite residents impacted by Macdonald’s legacy to use this online community to share their stories and the stories of their families. Through this, we hope to relearn a more inclusive history the experiences of Regina’s people.

Share your story

What’s your story? We are especially interested to hear the stories that are unique to you and your experience. If you don’t have a story, you can also share your thoughts and ideas about local history and other issues or ideas that might be worth exploring. You can also upload photos, videos and insert links. 

We want this to be a safe space for everyone to share thoughts, feelings and opinions. Words are powerful, so please make sure yours are respectful to all. By sharing, you are helping to foster a community conversation that can give us all a better understanding of our collective history.

Thank you for sharing your story with us.
CLOSED: This discussion has concluded.

  • Keep Sir John A MacDonald

    by Ken, about 5 years ago
    He is a big part of our history.

    The activists like to have their photo's taken with him.

    Not all bad things happened.

    Around 150 thousand childern came through the system. And I have to think most have a better life for that. If they chose to do so.

    We have talked to a lady that worked at one of the schools, and she said they were fed and clothed very well.

    He is a big part of our history.

    The activists like to have their photo's taken with him.

    Not all bad things happened.

    Around 150 thousand childern came through the system. And I have to think most have a better life for that. If they chose to do so.

    We have talked to a lady that worked at one of the schools, and she said they were fed and clothed very well.

  • Mixed Feelings

    by donnalit, about 5 years ago
    As a non indigenous social studies teacher, I have spent the last several decades teaching and learning about Canada's history. Since the TRC I have become a lot more knowledgeable about all the issues, and I am glad for that. I consider myself an ally of indigenous people.


    I have learned the negative consequences for indigenous people of many of Macdonald's policies, and of decisions he made. Even his famous National Policy, about which I have head many, many student essays, was a disaster for indigenous people. There is no way of sugar coating his efforts to get indigenous people... Continue reading

    As a non indigenous social studies teacher, I have spent the last several decades teaching and learning about Canada's history. Since the TRC I have become a lot more knowledgeable about all the issues, and I am glad for that. I consider myself an ally of indigenous people.


    I have learned the negative consequences for indigenous people of many of Macdonald's policies, and of decisions he made. Even his famous National Policy, about which I have head many, many student essays, was a disaster for indigenous people. There is no way of sugar coating his efforts to get indigenous people onto reservations by withholding food. There is no way of explaining away his creation of residential schools. Justice Murray Sinclair's speech about reconciliation says it best. To paraphrase - generations of education led to the problem; it will take gnerations of education to get rid of it.


    Then there is the other side. As someone else mentioned, without Macdonald's vision we would be a couple more big northern states in the USA. I am SO grateful that is not the case. I am a very proud Canadian and I still have JAM to thank for that. There is a term that describes the issue - presentism, the judging of history by today's standards. That brings up the point that Macdonald died in 1891. None of the succeeding PMs did anything to change any of those policies for many decades, even as times were changing; he is not the only one associated with ressidential schools and other prejudicial policies. The churches, as well as the government, made these schools hell for the indigenous people. There are a lot of people to share that blame.

    As a proud Canadian, if the statue has to be moved, which I do not agree with, then put it in the Royal Saskatchewan Museum with a detailed display showing both sides of the issue. Do not put it in storage because it will be forgotten there. Leave it where it is until a place is built for it.


    It concerns me that petitions can sway city council to this extent. Consultation with the public should have been done PRIOR to the vote.

  • Wither History?

    by OnceProudReginan, about 5 years ago

    It is often said that history is written by the victors. There can be no more certain confirmation that it is but perception. It is not fact, nor will it ever be. Events happen but their interpretation shifts with time, temperament, personality, and politics. We were once certain that Macdonald was worthy of laud to the degree that we erected a statue. Now, that no longer seems appropriate.

    In the USA, their first president was a slaveowner and historians have fought over the paradox of a man who led a war of liberation would enslave and subject his "property" to... Continue reading

    It is often said that history is written by the victors. There can be no more certain confirmation that it is but perception. It is not fact, nor will it ever be. Events happen but their interpretation shifts with time, temperament, personality, and politics. We were once certain that Macdonald was worthy of laud to the degree that we erected a statue. Now, that no longer seems appropriate.

    In the USA, their first president was a slaveowner and historians have fought over the paradox of a man who led a war of liberation would enslave and subject his "property" to atrocity until his near-deathbed emancipation of his slaves. That country accepts that paradox -- with the certain knowledge to judge actions of the past with today's enlightened morality is folly. I wonder why it seems impossible for us to do the same.

    I have paused at the Macdonald statues many times in my visits to downtown Regina. I have reflected that I live in a country that quite likely would not have existed but for his will and leadership. It is a country where diverse opinions and interpretations are not only tolerated but celebrated. Many of those visits have been on my way to pay homage to the sacrifice of veterans commemorated by the Cenotaph and today I cannot help but wonder how long it will be before some faction decides that one or more of our wars was immoral -- and demands that that structure be removed.

    History is written by the victors. But we must be vigilant in whom we let win. Keep the statue in the park named for the monarch he served with the monument to those who fought to preserve it at his back. History itself is reconciliation and reconciliation, at its core, in built on paradox.

  • David Garneau

    by David Garneau, about 5 years ago

    I moved to Regina 21 years ago from Alberta. In order to get a feel for the place, I walked. Beautiful place. But I was stunned to see a statue of John A Macdonald statue in the middle of the city. As a Métis man, I was puzzled why citizens here, in a city of few statues, chose to erect this one, to celebrate someone who had never even visited the place. Knowing that Louis Riel was hung in Regina, and played such a dramatic role in helping to shape this region, I was surprised to see Macdonald rather than... Continue reading

    I moved to Regina 21 years ago from Alberta. In order to get a feel for the place, I walked. Beautiful place. But I was stunned to see a statue of John A Macdonald statue in the middle of the city. As a Métis man, I was puzzled why citizens here, in a city of few statues, chose to erect this one, to celebrate someone who had never even visited the place. Knowing that Louis Riel was hung in Regina, and played such a dramatic role in helping to shape this region, I was surprised to see Macdonald rather than Riel memorialized. John A Macdonald refused to commute Riel’s death sentence for treason, he instituted the Chinese Head tax; was an architect of the reserve system, the Indian Residential School system, and of other anti-Indigenous strategies ranging from the aggressively assimilationist to the genocidal. There are no statues of John A in all of western Canada. There was one in Victoria, at the entrance to the City Hall, but the City removed it as an act of reconciliation. We need to do the same.

    The Regina John A statue is not an artifact of the 19th century. It was not installed soon after Macdonald’s death, but in 1967, during the rise of the Indigenous rights movement. The object is not history. Not a text, story, or other literal record. It is an effigy. It is also a deliberate and perpetual provocation of Indigenous people. The placement of this statue is not a neutral act. It was designed to remind Indigenous people what happens to those who resist colonization.

    I avoid the Park. In the first years I was here, I only visited once a year, Nov 16, the day Riel was executed. I left small nooses at the foot of the metal man. One year I left a full sized noose. It was a private response. Nearly seven years ago, I thought about doing something more public. For the 2014 anniversary of Riel’s killing, I worked with Dunlop curator, Blair Fornwald, and performed Dear John, Louis David Riel. Dressed as the spirit of Riel, I petitioned Macdonald in pantomime, and eventually turned my back on him and went into ceremony. Jan 10, 2015, with curator Erin Sutherland, I remounted the performance in John A’s hometown of Kingston; and as a counter monument and in reaction to Canada 150, and the Riel opera, I restaged the performance in Ottawa. Three years ago, wearing a golden Riel suit, I did a related performance in Regina called “Dear John, It’s not me, it’s you.” This time: Riel: speaks and tries to convince John A to retire with him to the nearby Museum.

    The statue was not erected by Indigenous people. It is was made by and for settlers to honour one of their ancestor. It is up to settlers to decide what to do with it. In its place, I suggest a conciliation medicine garden tended by Indigenous and non-Indigenous folks, a living memorial to Indian Residential School survivors and perpetual conciliation.

    David Garneau

  • Suitable Place for Macdonald Statue

    by Hoping for Reconciliation, about 5 years ago
    As already suggested on the grounds of the Legislature might be an appropriate place for this statue. Erasing / hiding parts of our history will not help us learn from mistakes made. We need to be able to move forward as a community and find compromises that respect all members of Regina (& our country, for that matter).
    As already suggested on the grounds of the Legislature might be an appropriate place for this statue. Erasing / hiding parts of our history will not help us learn from mistakes made. We need to be able to move forward as a community and find compromises that respect all members of Regina (& our country, for that matter).
  • We can’t move forward without understanding the past

    by Vista131, about 5 years ago
    We are all flawed individuals, and the wise among us no doubt wish they had made some choices in life differently. None of us are the people our dog thinks we are (we wish we were), and if our lives were put under the microscope, most would suffer deep embarrassment.

    The past can’t be changed. We can only attempt to understand it as best we can, given that we live in a very different cultural context.

    SJAM was a hugely important figure in Canadian political history, and it is ridiculous to think of placing any statues of him or most... Continue reading

    We are all flawed individuals, and the wise among us no doubt wish they had made some choices in life differently. None of us are the people our dog thinks we are (we wish we were), and if our lives were put under the microscope, most would suffer deep embarrassment.

    The past can’t be changed. We can only attempt to understand it as best we can, given that we live in a very different cultural context.

    SJAM was a hugely important figure in Canadian political history, and it is ridiculous to think of placing any statues of him or most other historical figures in remote storage facilities in some sort of attempt to pretend that what happened didn’t happen. Unfortunately, as in most cases, the true story is long and very complicated and can’t possibly be condensed into a few short paragraphs on two side-by-side brass plaques, one pro and one con. If we truly want to honour all who played a part in our history, then we need to undertake the hard work of properly teaching our history to our children. (The textbooks and curriculum for this have yet to be written). If that sounds difficult, it is. There’s no easy way or quick fix to truly deal with issues like this. We will all be better for taking this on.


  • Dictated to by 3% of the population

    by Winston1f, about 5 years ago

    I, for one, consider the FIRST PRIME MINISTER'S pushing for the construction of the railway to British Columbia to be only one of his many accomplishments. He was a uniting figure for a country that very nearly became an American state. Any statue of him should be honoured and NOT stuffed into storage so someone will "feel safe to go downtown." I suggest it be moved to the Legislative grounds, near the stature of Queen Elizabeth II.



    I, for one, consider the FIRST PRIME MINISTER'S pushing for the construction of the railway to British Columbia to be only one of his many accomplishments. He was a uniting figure for a country that very nearly became an American state. Any statue of him should be honoured and NOT stuffed into storage so someone will "feel safe to go downtown." I suggest it be moved to the Legislative grounds, near the stature of Queen Elizabeth II.



  • Let's do Better

    by SK, about 5 years ago
    Hiding away history does not change the history. If we are wanting to have conversations of reconciliation is it not important to know the good, the bad, the ugly? Having the statue displayed is a good reminder that we can all grow, learn, and do better. Coming from an aboriginal background I do not see the need to remove the statue from its current location but it would be educational for visitors of the statue to have the full history displayed.
    Hiding away history does not change the history. If we are wanting to have conversations of reconciliation is it not important to know the good, the bad, the ugly? Having the statue displayed is a good reminder that we can all grow, learn, and do better. Coming from an aboriginal background I do not see the need to remove the statue from its current location but it would be educational for visitors of the statue to have the full history displayed.
  • Just my opinion on this matter (as well as other cancel culture issues)

    by James Afseth, about 5 years ago
    It is not our right to erase or hide history, no matter what!...ignorance of our history is far more dangerous than a monument that is offensive to a select few, and dooms us to repeat history.

    The good that Sir John A MacDonald did, should not be hidden from history...but neither should the his bad decisions.

    As a veteran of more than two decades of service to our country, both domestically and internationally, I've seen first hand how dangerous it is to erase or hide history...and I've seen the growing disrespect for our own war memorials, by people who have... Continue reading

    It is not our right to erase or hide history, no matter what!...ignorance of our history is far more dangerous than a monument that is offensive to a select few, and dooms us to repeat history.

    The good that Sir John A MacDonald did, should not be hidden from history...but neither should the his bad decisions.

    As a veteran of more than two decades of service to our country, both domestically and internationally, I've seen first hand how dangerous it is to erase or hide history...and I've seen the growing disrespect for our own war memorials, by people who have no respect for our past (good and bad).

    It is our duty to ensure that future generations can learn about our history (both good and bad). Most people don't go to museums, and to hide this monument in a museum, would effectively erase the ability of future generations to learn in a fully public setting...instead, this monument should be displayed in a very public space, side by side, with a monument for residential schools. These monuments should have protective fencing around them (to prevent vandalism)...outside the fencing (so the public can read it) there should be an abridged summary of his good and bad deeds, so that future generations can learn!

    The ancient Egyptians quite frequently erased people and their achievements from history...and now those things are lost forever...and most recently, Isis has actively worked to destroy history in the middle east...history that I've personally seen, while overseas on deployment...that history is now gone, forever!

    History must be presented equally, and not hidden away, or erased...it is not our right to erase or hide history, because we don't like it!

    This is just my opinion, and you are all free to like or dislike it as you please.

  • Bizzare Method of Assessment

    by Allison, about 5 years ago
    This is a bizzare way to publicly discuss this issue, as I have the impression that the type of audience that would typically post on a City of Regina page would be predominantly older and of European descent. And its showing up in the comments too, with a lot of "oops SJAM did a genocide but also Canada, and I value Canada more than indigenous people". It's not acceptable to give that opinion the same weight as those who say "SJAM's legacy and presence actively hurts me and mine". The lack of the statue downtown won't hurt anyone, and will... Continue reading
    This is a bizzare way to publicly discuss this issue, as I have the impression that the type of audience that would typically post on a City of Regina page would be predominantly older and of European descent. And its showing up in the comments too, with a lot of "oops SJAM did a genocide but also Canada, and I value Canada more than indigenous people". It's not acceptable to give that opinion the same weight as those who say "SJAM's legacy and presence actively hurts me and mine". The lack of the statue downtown won't hurt anyone, and will help some, and that's enough reason for me to want it gone elsewhere. There are many other colonial museums and places in Regina for that statue that aren't right in a public park downtown.